Film curation and exhibition necessarily become essayistic practices, critical programs in poetic dialogue with social reality. While history offers innumerable instances in which the imperialist impulse of commercial film distribution and exhibition has used the developing world as grist for its mill… —Aliza Ma
A striking aspect of the Egyptian revolution is the frenzy of creative response and accelerated cultural production that has gripped Cairo and other parts of the country. The creativity and sense of urgency expressed in the streets continue on as competing groups give voice to their visions for the country’s future. —Joseph Banh
By embodying social antagonism within urban space, riots such as the Battle of the Camel often fall prey to the accusation of destructiveness, a claim that overlooks the far more destructive role played by capital within social relations on an ongoing basis. Riots shift the power to disrupt urban space from capital and the state to the riot’s collective body. —Olive McKeon
“I think institutions perform their independence in order to survive and be able to receive the little financial support that is available. I think that as an institution there is a certain performativity of independence that calls for constant posing as the alternative to the official discourse. But with ACAF, on a working level, we’ve tried to avoid that as much as we can.” —Bassam el Baroni (Alexandria Contemporary Arts Forum)
No Reading After the Internet has invited FUSE to co-present their November salon, which will feature research material from FUSE’s upcoming issue. Through group reading and discussion, we will consider the current “Occupy” movement in relation to colonial dynamics in Canada.
November 2 2011, 7PM @ LIFT (1137 Dupont, Toronto)
Putting together a shortlist of some of our favourites so far, not limited to Canada…
FUSE is seeking visual and/or written critical responses to the racism of the “Occupy movement” (we’re especially but not exclusively focusing on the ways that language of “occupation” obscures the fact that North America is built on stolen land). If you or your colleagues are writing about this and can get us a draft of a 1,000-2,000 word text in the next week for publication in our December issue (final copy due November 7), please get in touch ASAP and let me know what you’ve got on deck. Write to editor AT fusemagazine DOT org and put OCCUPY in the subject heading.
Contributors: Nahed Mansour and Bassam El Baroni (ACAF); Denise Ryner and Babak Radboy (Bidoun Library); Damon Kowarsky; Olive McKeon; Joseph Banh, Moataz Nasreldin (Darb 1718), Mia Jankowicz (CIC) and William Wells (Townhouse); Themba Lewis; Aliza Ma, Rasha Salti and Gabe Klinger; Anna Feigenbaum; Francisco-Fernando Granados; Leila Timmins.
To describe our state as postcolonial is not to say that colonialism is over, a thing of the past, but instead to insist on a certain historical continuity. It is a gesture against willful forgetting, a taking account of particular lineages of subjugation in order to underscore the importance of resistance, sovereignty and solidarity in the present. It acknowledges an extended age of empire…
I’m drawn to this short piece by Lee Maracle from 1992 because it highlights some of the key criticisms of the term postcolonial. Perhaps the most problematic implications of the term itself stem from the fact that it implies colonization is a…